By not moving out of the way, the Nehru-Gandhi family is holding up political movement, a churning, shuffling by which the regional parties will have a stake in an accommodative central unit which is not obsessed with the unrealistic desire to revive “on its own”.
The greatest security for the Gandhis, one which will keep them on their perch, is that there is no life left in the rump to ask questions. Those who could have asked questions, like Jyotiraditya Madhavrao Scindia, have been kept outside the paddock. The simple principle of dynasties is: the crown prince must not have a challenger. The queen must never be upstaged. Even for the job of the President of India she could only settle for the lackluster Pratibha Patil.
For once, the illusion that the present elections were more about people than power has proved to be exactly that – an illusion, courtesy the election discourse! When candidates reek of non-accountability and brazenness even before elections, certainly the post-election scenario does not look hopeful. Whoever says that this was a watershed election for India (as the results do convey now), should have a look at the election discourse – for what it conveys is quite the opposite. Seems we have missed the bus again!
The evident dichotomy between 'politics' and 'morality' is what makes politics a despicable object. Morality is not supposed to be a part of politics - because politics is a far cry from the moral, the good, the valuable, the just. In fact, what politics and morality represent are binaries; the two cannot co-exist, nor reconcile. That is why the 'good' are never into politics and those who are in politics can never be 'good'. Despite this glaring dichotomy, India’s Mandate 2014 has infused morality into the political discourse.
To a large extent, social media has also contributed to polarizing opinions in the present political discourse. It is on social media that political battle-lines are being drawn with heated pro and against contentions, counter contentions and a daily dose of political passions and emotions. It is as if the electoral battle has now moved from the ‘realpolitik’ domain to the social media space.
The Gandhi family is in this battle with its back to the wall. A burst of energy at this late stage shows a sense of purpose, and deep anxiety. They are fighting for their sheer survival.
There is a tragedy in the making – both personal as well as national, on an epic scale. The grand old party has been declining in every recent election, but this time the First Family runs the risk of crashing. Some day, when the family takes stock, it will discover it has been ill served by the small circle it surrounded itself with. The clique played both side of the street.
An RTI filed by a group called RTI Anonymous forced the Ministry of Home Affairs to explain why Robert Vadra was being exempted from security checks at airports.
There is another instance which sheds light on the Congress attitude to inner Party democracy and, coincidentally, caste: the All India Congress Committee session in Tirupati in April 1992.
Given the media’s preferences, Anna Hazare will, in the foreseeable future, obscure other stories which may be equally important.